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You keep claiming there is a moral problem with giving people enough of a basic stipend to actually live out of the gutter.

In the richest most affluent society in the history of the planet.

In a society where it is organized so a handful of people control more than 50% of the society's wealth, and it is also organized so the minimum wage has stripped is no longer even sufficient to work FULL TIME and get above the poverty line. In a society where a family owns the largest employer in the country and sits on $Billions of wealth while they pay so little that a substantial number of their employees qualify for food assistance.

Who is freeloading, the billionaire owners taking massive tax breaks and paying less than their office workers, or the minimum-wage laborer who must "take" government assistance in addition to his pay merely in order to not starve?

A society can rightly be judged by how it treats it's lowest members.

A moral affluent society would organize itself so every single person has a minimum of food, housing, healthcare, and education, even if a few were freeloading.

Instead, you attempt to justify refusing to feed and house people because a few might freeload. Or, if not refusing, to implement massive government bureaucracies, which 1) are both costly and 2) are proven to make worse outcomes and 3) are even more easily defrauded, merely to make sure all the lowly workers who cannot get a leg up are suitably shamed and monitored, lest they receive just a little too much.

And do not start on how some will waste UBI it on alcohol or drugs. The rich also waste their lives in the same way.

While you stand on your moral high-horse, you argue for the most immoral actions.





Oh dear, it's a QED, isn't it? Also please look after yourself and merry Christmas.

They’re absolutely right, and you’re wrong. In the moral sense.

You’re treating it as a moral imperative that (to be charitable) all able-bodied adults in a society must be somehow self-supporting, and using that as justification to either browbeat the recipients of minimum-quality-of-life benefits in order to continue receiving them, or to deny such benefits entirely after some point.

Given the relative wealth of our society, it’s immoral to cut off minimum-quality-or-life benefits when doing so would result in people becoming homeless, hungry, or sick. Even from a strictly utilitarian perspective, that will in the end impose higher costs on society than just distributing benefits.

Similarly, if what you actually care about is the cost to society in a utilitarian sense, the cost of the administrative overhead of browbeating benefits recipients and doing the necessary tracking to ensure benefits are cut off when they reach their endpoint and stay that way will be higher than just distributing them.

So what is your actual moral argument? It comes down to “everyone should have to work.” And, well, why? Some people can’t work and I hope you don’t begrudge them being cared for by society. Similarly there are the young and elderly who society should care for, rather than rely just on family to care for. So why is an able-bodied adult different to you?

If the argument is that you have to work so others should too, well, under the proposed scheme you actually don’t! If you want to just hang out all day every day on minimum benefits, I wouldn’t begrudge you that. Sooner or later you’ll probably work anyway just to get more than is possible at the very bottom. Or maybe you’ll create art and contribute to society that way. Or maybe you’d avoid being a drag on a workplace that’d be a bad fit for you, and contribute in that way. Or maybe you’d be able to devote your time to raising a child so they can contribute much better than if you weren’t there because you were working.

A morality that treats work as virtuous for its own sake is too simplistic to survive contact with the real world.


Unfortunately, as usual no-one replies to what was written but instead go full strawman on a single point because it is easier.

For instance: "You keep claiming there is a moral problem with giving people enough of a basic stipend to actually live out of the gutter."

I have never suggested this...

"... and using that as justification to either browbeat the recipients of minimum-quality-of-life benefits"

Or that.

"A morality that treats work as virtuous for its own sake"

And neither have I that...

Interesting how people have also latched on my mentioning morals and ignored everything else.




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